G0846–αὐτός–autos

For God schal deme hem that ben withouten forth. Do ye awei yuel fro you silf.

αὐτῶν. autōn “them.”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

αὐτοῦ; autou “of him?”

For God reiside the Lord, and schal reise vs bi his vertu.

αὐτοῦ. autou “of Him.”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

αὐτὸ auto “same”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

αὐτοῖς autois “for them”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

αὐτοῦ, autou “him,”αὐτήν· autēn “her;”

And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.

αὐτῆς, autēs “her,”

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

αὐτῶν autōn “yourselves”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

αὐτοῦ autou “of him”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

αὐτοῦ autou “of him”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

αὐτῆς· autēs “of her;”αὐτῆς, autēs “of her”

And if ony man loueth God, this is knowun of hym.

αὐτοῦ. autou “Him.”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

αὐτόν, auton “Him,”αὐτοῦ. autou “Him.”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

αὐτῶν autōn “of them”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

αὐτοῦ autou “of him”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

αὐτῶν autōn “their”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

αὐτοῦ autou “of it”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

αὐτοῦ autou “of him”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

αὐτὸς autos “myself”

But Y do alle thingis for the gospel, that Y be maad partener of it.

αὐτοῦ autou “with it”

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.

αὐτὸς autos “myself”

and alle eeten the same spiritual mete,

αὐτὸ auto “same”

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

αὐτὸ auto “same”

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

αὐτῶν autōn “of them”

Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

αὐτῶν autōn “of them”