G0846–αὐτός–autos

And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

αὐτῶν autōn “of them”αὐτοῖς· autois “to them;”

let their eyes be darkened not to see, and bow down their back alway.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [supplied: there is] salvation to the nations to provoke them to jealousy.

αὐτῶν autōn “of them”αὐτούς. autous “them.”

But if their fall [supplied: be the] world's wealth, and their loss [supplied: the] wealth of [supplied: the] nations, how much rather their fulness?

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν; autōn “of them?”

if by any means I shall provoke to jealousy [supplied: them which are] my flesh, and shall save some from among them.

αὐτῶν. autōn “them.”

For if their casting away [supplied: be the] world's reconciliation, what [supplied: their] reception but life from among [supplied: the] dead?

αὐτῶν autōn “of them”

Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

αὐτοῖς autois “them”

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

αὐτούς· autous “them;”

And this is the covenant from me to them, when I shall have taken away their sins.

αὐτοῖς autois “to them”αὐτῶν. autōn “of them.”

so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

αὐτοὶ autoi “they themselves”

O depth of riches both of [supplied: the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him!”

For who has known [supplied: the] mind of [supplied: the] Lord, or who has been his counsellor?

αὐτοῦ autou “of Him”

or who has first given to him, and it shall be rendered to him?

αὐτῷ, autō “to Him,”αὐτῷ; autō “to him?”

For of him, and through him, and for him [supplied: are] all things: to him be glory for ever. Amen.

αὐτοῦ autou “Him”αὐτοῦ autou “Him”αὐτὸν auton “Him”αὐτῷ autō “To Him [be]”

For, as in one body we have many members, but all the members have not the same office;

αὐτὴν autēn “same”

Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

αὐτὸ auto “same thing”

If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

αὐτόν· auton “him;”αὐτόν· auton “him;”αὐτοῦ. autou “of him.”

For rulers are not a terror to a good work, but to an evil [supplied: one]. Dost thou desire then not to be afraid of the authority? practise [supplied: what is] good, and thou shalt have praise from it;

αὐτῆς· autēs “him;”

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

αὐτὸ auto “this very”

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

αὐτὸν auton “him”

Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

αὐτόν. auton “him.”

Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

αὐτὸ auto “same”

And again he says, Rejoice, nations, with his people.

αὐτοῦ. autou “of Him.”

And again, Praise the Lord, all [supplied: ye] nations, and let all the peoples laud him.

αὐτὸν auton “Him”

And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [supplied: the] nations: in him shall [supplied: the] nations hope.

αὐτῷ autō “Him”