Lexicon entry · Greek
G0846αὐτόςautos
it/s/hePart of speech: Greek Personal Pronoun (3rd person)
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
5,870 occurrences in 3,815 verses
With their references and text in Wycliffe Bible 1380s.
in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.
αὐτοῦ autou “of Him”αὐτὸν auton “Him”
For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
αὐτῷ autō “to him”
Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
αὐτοῦ autou “of him”
And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
αὐτὸν auton “him”αὐτοῖς autois “to them”
For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
αὐτοῦ autou “of him”αὐτὸν auton “he”
Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
αὐτὸν auton “him”
Therfor it was arettid to hym to riytwisnesse.
αὐτῷ autō “to him”
And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
αὐτὸν auton “him”αὐτῷ, autō “to him,”
aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
αὐτοῦ autou “of Him”αὐτοῦ autou “Him”
For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
αὐτοῦ, autou “of Him,”αὐτοῦ· autou “of Him!”
God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?
αὐτῇ; autēa “it?”
Whether, britheren, ye knowen not, that whiche euere we ben baptisid in Crist Jhesu, we ben baptisid in his deth?
αὐτοῦ autou “of Him”
For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.
αὐτῷ autō “with Him”
For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;
αὐτοῦ, autou “of Him,”
And if we ben deed with Crist, we bileuen that also we schulen lyue togidere with hym;
αὐτῷ, autō “Him,”
witinge for Crist, rysynge ayen fro deth, now dieth not, deeth schal no more haue lordschip on hym.
αὐτοῦ autou “over Him”
Therfor regne not synne in youre deedli bodi, that ye obeische to hise coueityngis.
αὐτῇ autēa “it”αὐτοῦ, autou “of it,”
Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.
αὐτὴν autēn “her”
For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me.
αὐτῆς autēs “it”
But now Y worche not it now, but the synne that dwellith in me.
αὐτὸ auto “it”
And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.
αὐτὸ auto “it”
The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.
αὐτὸς autos “myself”
But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.
αὐτοῦ. autou “of Him.”
And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.
αὐτοῦ autou “of His”
And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;
αὐτὸ auto “Himself”