G0846–αὐτός–autos

And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.

αὐτά. auta “them.”

And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?

αὐτῷ· autō “to Him;”αὐτοῖς; autois “to them?”

And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.

αὐτοῖς· autois “to them;”

For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.

αὐτῷ autō “to him”αὐτοῦ. autou “him.”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

αὐτοῖς autois “to them”

that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;

αὐτοῖς autois “them”

for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.

αὐτῶν autōn “of them”αὐτούς. autous “them.’”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

αὐτοῦ· autou “of him;”

But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.

αὐτόν. auton “it.”

Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.

αὐτοῖς autois “them”αὐτοῦ. autou “of him.”

And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.

αὐτοῦ autou “his”

And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?

αὐτῷ· autō “to him;”

And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?

αὐτοῖς· autois “to them;”αὐτῷ· autō “to him:”αὐτά; auta “them?”

And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.

αὐτοῖς autois “them”

Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.

αὐτὰ auta “them”αὐτά· auta “them;”

Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.

αὐτοῖς autois “them”αὐτοῦ· autou “of him;”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

αὐτοῦ. autou “of it.”

Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.

αὐτοῖς· autois “to them:”

Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,

αὐτοῖς, autois “to them,”

Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.

αὐτῷ autō “to Him”αὐτοῦ autou “of Him”

Which answeride, and seide, He that sowith good seed is mannus sone;

αὐτοῖς· autois “to them:”

the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels.

αὐτά auta “them”

Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;

αὐτοῦ, autou “of Him,”αὐτοῦ autou “of Him”

and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.

αὐτοὺς autous “them”

Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.

αὐτῶν. autōn “of them.”