G0575–ἀπό–apo

Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,

ἀπ᾽ ap᾽ “from”

and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set `him' before them.

ἀπὸ apo “from”

thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

ἀπὸ apo “from”

and having called near a certain two of the centurions, he said, `Make ready soldiers two hundred, that they may go on unto Caesarea, and horsemen seventy, and spearmen two hundred, from the third hour of the night;

ἀπὸ apo “for”

And the governor having read `it', and inquired of what province he is, and understood that `he is' from Cilicia;

ἀπὸ apo “from”

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

ἀφ᾽ aph᾽ “from”

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

ἀπὸ apo “from”

Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,

ἀπὸ apo “from”

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

ἀπὸ apo “from”

`The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

ἀπ᾽ ap᾽ “from [its]”

to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.

ἀπὸ apo “from”

`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

ἀπὸ apo “from”

And there having been long fasting, then Paul having stood in the midst of them, said, `It behoved `you', indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

ἀπὸ apo “from”

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

ἀπὸ apo “of”

and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.

ἀπὸ apo “from”

but Paul having gathered together a quantity of sticks, and having laid `them' upon the fire, a viper -- out of the heat having come -- did fasten on his hand.

ἀπὸ apo “out from”

And they said unto him, `We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

ἀπὸ apo “from”

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

ἀπό apo “from”ἀπὸ apo “from”

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and `from' the Lord Jesus Christ!

ἀπὸ apo “from”

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ἀπ᾽ ap᾽ “from”

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ἀπὸ apo “from”

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

ἀπὸ apo “from”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ἀπὸ apo “from”

for he who hath died hath been set free from the sin.

ἀπὸ apo “from”

and having been freed from the sin, ye became servants to the righteousness.

ἀπὸ apo “from”