G0435G–ἀνήρ–anēr

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

ἀνήρ anēr “A man”

Therfor whanne thei camen togidere hidir, withouten ony delaye, in the dai suynge Y sat for domesman, and comaundide the man to be brouyt.

ἄνδρα· andra “man;”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

ἀνδράσιν andrasin “to men”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

ἄνδρες, andres “men,”

and seide to hem, Men, Y se that seiling bigynneth to be with wrong and myche harm, not oonli of charge and of the schip, but also of oure lyues.

ἄνδρες, andres “Men,”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

ἄνδρες, andres “men,”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

ἄνδρες· andres “men;”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ἄνδρες andres “men”

Blessid is that man, to whom God arettide not synne.

ἀνὴρ anēr “[the] man”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

ἄνδρας andras “men”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

ἀνδρὸς andros “man”ἀνήρ· anēr “man;”

Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.

ἀνὴρ anēr “man”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

Ἀνὴρ Anēr “A man”ἀνδρός andros “of man”

For a man is not of the womman, but the womman of the man.

ἀνὴρ anēr “man”ἀνδρός· andros “man;”

And the man is not maad for the womman, but the womman for the man.

ἀνὴρ anēr “man”ἄνδρα· andra “man;”

Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.

ἀνδρὸς andros “man”ἀνὴρ anēr “man”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

ἀνδρὸς andros “man [is]”ἀνὴρ anēr “man”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ἀνὴρ anēr “a man”

Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child.

ἀνήρ, anēr “a man,”

til we rennen alle, in to vnyte of feith and of knowyng of Goddis sone, in to a parfit man, aftir the mesure of age of the plente of Crist;

ἄνδρα andra “a man”

Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf.

ἄνδρας andras “men”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

ἀνδρὸς andros “a man”

A man dowble in soule is vnstable in alle hise weies.

ἀνὴρ anēr “[He is] a man”

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

ἀνὴρ anēr “man”

for the wraththe of man worchith not the riytwisnesse of God.

ἀνδρὸς andros “of man”