G0302–ἄν–an

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

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That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

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Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

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For thou bringest certain strange things to our ears; we would know therefore what these things mean.

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And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

ἂν an “would”

Then the chief captain came near and took him, and commanded him to be bound with two chains: and inquired who he was, and what he had done.

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And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

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By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

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For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

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And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

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For whoever shall call upon the name of the Lord shall be saved.

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Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

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That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

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Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

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Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

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For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

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Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

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For if we would judge ourselves, we should not be judged.

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And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

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Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

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For he must reign, till he hath put all enemies under his feet.

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But even to this day, when Moses is read, the vail is upon their heart.

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That I may not seem as if I would terrify you by letters.

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I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

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