G0268–ἁμαρτωλός–hamartōlos

and having seen `it', they were all murmuring, saying -- `With a sinful man he went in to lodge!'

ἁμαρτωλῷ hamartōlō “a sinful”

saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

ἁμαρτωλῶν hamartōlōn “sinful”

Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ἁμαρτωλὸς hamartōlos “sinful”

They called, therefore, a second time the man who was blind, and they said to him, `Give glory to God, we have known that this man is a sinner;'

ἁμαρτωλός hamartōlos “a sinner”

he answered, therefore, and said, `If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

ἁμαρτωλός hamartōlos “a sinner”

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

ἁμαρτωλῶν hamartōlōn “to sinners”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ἁμαρτωλὸς hamartōlos “a sinner”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ἁμαρτωλῶν hamartōlōn “sinners”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ἁμαρτωλοὶ hamartōloi “sinners”

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ἁμαρτωλὸς hamartōlos “sinful”

we by nature Jews, and not sinners of the nations,

ἁμαρτωλοί· hamartōloi “sinners;”

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!

ἁμαρτωλοί, hamartōloi “sinners,”

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ἁμαρτωλοῖς, hamartōlois “sinful,”

stedfast `is' the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

ἁμαρτωλοὺς hamartōlous “sinners”

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

ἁμαρτωλῶν, hamartōlōn “sinners,”

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

ἁμαρτωλῶν hamartōlōn “sinners”

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!

ἁμαρτωλοί, hamartōloi “[you] sinners,”

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

ἁμαρτωλὸν hamartōlon “a sinner”

And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

ἁμαρτωλὸς hamartōlos “sinner”

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

ἁμαρτωλοὶ hamartōloi “sinners”

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part `is' in the lake that is burning with fire and brimstone, which is a second death.'

ἁμαρτωλοῖς hamartōlois “to sinners”