G0266–ἁμαρτία–hamartia

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

ἁμαρτίας hamartias “sins”

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

ἁμαρτίας· hamartias “of sin;”

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

ἁμαρτίας. hamartias “sin.”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

ἁμαρτιῶν, hamartiōn “sins,”

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

ἁμαρτιῶν. hamartiōn “sins.”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

ἁμαρτιῶν hamartiōn “sins”

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

ἁμαρτιῶν hamartiōn “sins”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ἁμαρτίας hamartias “of sin”

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ἁμαρτίας hamartias “[the] sins”ἁμαρτίας hamartias “sin”

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

ἁμαρτιῶν hamartiōn “of sins”

but in those `sacrifices' is a remembrance of sins every year,

ἁμαρτιῶν hamartiōn “of sins”

for it is impossible for blood of bulls and goats to take away sins.

ἁμαρτίας. hamartias “sins.”

in burnt-offerings, and concerning sin-offerings, Thou didst not delight,

ἁμαρτίας hamartias “sin”

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

ἁμαρτίας hamartias “sin”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

ἁμαρτίας· hamartias “sins;”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

ἁμαρτιῶν hamartiōn “sins”

and `their sins and their lawlessness I will remember no more;'

ἁμαρτιῶν hamartiōn “sins”

and where forgiveness of these `is', there is no more offering for sin.

ἁμαρτίας. hamartias “sin.”

For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

ἁμαρτιῶν hamartiōn “sins”

having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ἁμαρτίας hamartias “of sin”

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ἁμαρτίαν, hamartian “sin,”

Not yet unto blood did ye resist -- with the sin striving;

ἁμαρτίαν hamartian “sin”

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ἁμαρτίας hamartias “sin”

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

ἁμαρτίαν, hamartian “sin,”ἁμαρτία hamartia “sin”

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

ἁμαρτίαν hamartian “sin”