G0266–ἁμαρτία–hamartia

Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

ἁμαρτίας hamartias “sins”

But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

ἁμαρτίας· hamartias “of sin;”

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

ἁμαρτίας. hamartias “sin.”

For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

ἁμαρτιῶν, hamartiōn “sins,”

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

ἁμαρτιῶν. hamartiōn “sins.”

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

ἁμαρτιῶν hamartiōn “sins”

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

ἁμαρτιῶν hamartiōn “sins”

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

ἁμαρτίας hamartias “of sin”

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

ἁμαρτίας hamartias “[the] sins”ἁμαρτίας hamartias “sin”

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

ἁμαρτιῶν hamartiōn “of sins”

But in those sacrifices there is a remembrance again made of sins every year.

ἁμαρτιῶν hamartiōn “of sins”

For it is not possible that the blood of bulls and of goats should take away sins.

ἁμαρτίας. hamartias “sins.”

In burnt-offerings and sacrifices for sin thou hast had no pleasure.

ἁμαρτίας hamartias “sin”

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

ἁμαρτίας hamartias “sin”

And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

ἁμαρτίας· hamartias “sins;”

But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

ἁμαρτιῶν hamartiōn “sins”

And their sins and iniquities will I remember no more.

ἁμαρτιῶν hamartiōn “sins”

Now where remission of these is, there is no more offering for sin.

ἁμαρτίας. hamartias “sin.”

For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

ἁμαρτιῶν hamartiōn “sins”

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

ἁμαρτίας hamartias “of sin”

Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

ἁμαρτίαν, hamartian “sin,”

Ye have not yet resisted to blood, striving against sin.

ἁμαρτίαν hamartian “sin”

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

ἁμαρτίας hamartias “sin”

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

ἁμαρτίαν, hamartian “sin,”ἁμαρτία hamartia “sin”

But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

ἁμαρτίαν hamartian “sin”