G0266–ἁμαρτία–hamartia

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

ἁμαρτίας hamartias “sins”

But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin:

ἁμαρτίας· hamartias “of sin;”

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

ἁμαρτίας. hamartias “sin.”

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

ἁμαρτιῶν, hamartiōn “sins,”

And being feeble, he has to make sin-offerings for himself as well as for the people.

ἁμαρτιῶν. hamartiōn “sins.”

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

ἁμαρτιῶν hamartiōn “sins”

And I will have mercy on their evil-doing, and I will not keep their sins in mind.

ἁμαρτιῶν hamartiōn “sins”

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

ἁμαρτίας hamartias “of sin”

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

ἁμαρτίας hamartias “[the] sins”ἁμαρτίας hamartias “sin”

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

ἁμαρτιῶν hamartiōn “of sins”

But year by year there is a memory of sins in those offerings.

ἁμαρτιῶν hamartiōn “of sins”

Because it is not possible for the blood of oxen and goats to take away sins.

ἁμαρτίας. hamartias “sins.”

You had no joy in burned offerings or in offerings for sin.

ἁμαρτίας hamartias “sin”

After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,

ἁμαρτίας hamartias “sin”

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

ἁμαρτίας· hamartias “sins;”

But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

ἁμαρτιῶν hamartiōn “sins”

And I will keep no more memory of their sins and of their evil-doings.

ἁμαρτιῶν hamartiōn “sins”

Now where there is forgiveness of these, there is no more offering for sin.

ἁμαρτίας. hamartias “sin.”

For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,

ἁμαρτιῶν hamartiōn “sins”

Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;

ἁμαρτίας hamartias “of sin”

For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,

ἁμαρτίαν, hamartian “sin,”

Till now you have not given your blood in your fight against sin:

ἁμαρτίαν hamartian “sin”

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.

ἁμαρτίας hamartias “sin”

Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.

ἁμαρτίαν, hamartian “sin,”ἁμαρτία hamartia “sin”

But if you take a man's position into account, you do evil, and are judged as evil-doers by the law.

ἁμαρτίαν hamartian “sin”