G0266–ἁμαρτία–hamartia

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

ἁμαρτίας hamartias “sins”

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

ἁμαρτίας· hamartias “of sin;”

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [supplied: we are, yet] without sin.

ἁμαρτίας. hamartias “sin.”

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

ἁμαρτιῶν, hamartiōn “sins,”

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

ἁμαρτιῶν. hamartiōn “sins.”

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [supplied: sins] of the people: for this he did once for all, when he offered up himself.

ἁμαρτιῶν hamartiōn “sins”

For I will be merciful to their iniquities, And their sins will I remember no more.

ἁμαρτιῶν hamartiōn “sins”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

ἁμαρτίας hamartias “of sin”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

ἁμαρτίας hamartias “[the] sins”ἁμαρτίας hamartias “sin”

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

ἁμαρτιῶν hamartiōn “of sins”

But in those [supplied: sacrifices] there is a remembrance made of sins year by year.

ἁμαρτιῶν hamartiōn “of sins”

For it is impossible that the blood of bulls and goats should take away sins.

ἁμαρτίας. hamartias “sins.”

In whole burnt offerings and [supplied: sacrifices] for sin thou hadst no pleasure:

ἁμαρτίας hamartias “sin”

Saying above, Sacrifices and offerings and whole burnt offerings and [supplied: sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

ἁμαρτίας hamartias “sin”

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

ἁμαρτίας· hamartias “sins;”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

ἁμαρτιῶν hamartiōn “sins”

And their sins and their iniquities will I remember no more.

ἁμαρτιῶν hamartiōn “sins”

Now where remission of these is, there is no more offering for sin.

ἁμαρτίας. hamartias “sin.”

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

ἁμαρτιῶν hamartiōn “sins”

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

ἁμαρτίας hamartias “of sin”

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

ἁμαρτίαν, hamartian “sin,”

Ye have not yet resisted unto blood, striving against sin:

ἁμαρτίαν hamartian “sin”

For the bodies of those beasts whose blood is brought into the holy place by the high priest [supplied: as an offering] for sin, are burned without the camp.

ἁμαρτίας hamartias “sin”

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

ἁμαρτίαν, hamartian “sin,”ἁμαρτία hamartia “sin”

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

ἁμαρτίαν hamartian “sin”