G0235–ἀλλά–alla

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

ἀλλ᾽ all᾽ “but”

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

ἀλλ᾽ all᾽ “but”

There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.

ἀλλὰ alla “but”

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

ἀλλὰ alla “but”

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

ἀλλ᾽ all᾽ “but”

For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"

ἀλλ᾽ all᾽ “but”

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

ἀλλὰ alla “but”

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

ἀλλὰ alla “but”

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

ἀλλ᾽ all᾽ “but”

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

ἀλλ᾽ all᾽ “but”

No, in all these things, we are more than conquerors through him who loved us.

ἀλλ᾽ all᾽ “But”

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

ἀλλ᾽ all᾽ “rather”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

ἀλλὰ alla “but”

Not only so, but Rebecca also conceived by one, by our father Isaac.

ἀλλὰ alla “but”

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

ἀλλ᾽ all᾽ “but”

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

ἀλλὰ alla “but”

us, whom he also called, not from the Jews only, but also from the Gentiles?

ἀλλὰ alla “but”

Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

ἀλλ᾽ all᾽ “but”

For I testify about them that they have a zeal for God, but not according to knowledge.

ἀλλ᾽ all᾽ “but”

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

ἀλλὰ alla “But”

But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"

ἀλλ᾽ all᾽ “But”

But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."

ἀλλὰ alla “But”

But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."

ἀλλὰ alla “But”

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

ἀλλὰ alla “But”

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

ἀλλὰ alla “But”