G0235–ἀλλά–alla

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

ἀλλὰ alla “but”

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

ἀλλ᾽ all᾽ “but”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

ἀλλὰ alla “but”

Do we then nullify the law through faith? May it never be! No, we establish the law.

ἀλλὰ alla “Instead”

For if Abraham was justified by works, he has something to boast about, but not toward God.

ἀλλ᾽ all᾽ “but”

Now to him who works, the reward is not counted as grace, but as debt.

ἀλλὰ alla “but”

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἀλλ᾽ all᾽ “but”

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

ἀλλὰ alla “but”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

ἀλλὰ alla “but”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

ἀλλὰ alla “but”

Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

ἀλλ᾽ all᾽ “but”

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

ἀλλὰ alla “but”

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

ἀλλὰ alla “but”

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

ἀλλὰ alla “but”

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

ἀλλ᾽ all᾽ “Nevertheless”

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

ἀλλ᾽ all᾽ “But”

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

ἀλλὰ alla “certainly”

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

ἀλλὰ alla “but”

For sin will not have dominion over you. For you are not under law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? Shall we sin, because we are not under law, but under grace? May it never be!

ἀλλ᾽ all᾽ “but”

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

ἀλλὰ alla “But”

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

ἀλλ᾽ all᾽ “But”

For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

ἀλλ᾽ all᾽ “but”

So now it is no more I that do it, but sin which dwells in me.

ἀλλ᾽ all᾽ “but”