G0235–ἀλλά–alla

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

ἀλλὰ alla “but”

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

ἀλλ᾽ all᾽ “but”

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

ἀλλὰ alla “but”

Do we then make void the law through faith? By no means: but we establish the law.

ἀλλὰ alla “Instead”

For if Abraham were justified by works, he hath whereof to glory, but not before God.

ἀλλ᾽ all᾽ “but”

Now to him that worketh, is the reward not reckoned of grace, but of debt.

ἀλλὰ alla “but”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἀλλ᾽ all᾽ “but”

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

ἀλλὰ alla “but”

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

ἀλλὰ alla “but”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

ἀλλὰ alla “but”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

ἀλλ᾽ all᾽ “but”

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

ἀλλὰ alla “but”

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

ἀλλὰ alla “but”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

ἀλλὰ alla “but”

Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

ἀλλ᾽ all᾽ “Nevertheless”

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

ἀλλ᾽ all᾽ “But”

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

ἀλλὰ alla “certainly”

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

ἀλλὰ alla “but”

For sin shall not have dominion over you: for ye are not under the law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? shall we sin, because we are not under the law, but under grace? By no means.

ἀλλ᾽ all᾽ “but”

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

ἀλλὰ alla “But”

Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

ἀλλ᾽ all᾽ “But”

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

ἀλλ᾽ all᾽ “but”

Now then it is no more I that do it, but sin that dwelleth in me.

ἀλλ᾽ all᾽ “but”