G0235–ἀλλά–alla

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

ἀλλὰ alla “but”

For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

ἀλλ᾽ all᾽ “but”

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

ἀλλὰ alla “but”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

ἀλλὰ alla “Instead”

For if Abraham got righteousness by works, he has reason for pride; but not before God.

ἀλλ᾽ all᾽ “but”

Now, the reward is credited to him who does works, not as of grace but as a debt.

ἀλλὰ alla “but”

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

ἀλλ᾽ all᾽ “but”

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

ἀλλὰ alla “but”

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

ἀλλὰ alla “but”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

ἀλλὰ alla “but”

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

ἀλλ᾽ all᾽ “but”

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

ἀλλὰ alla “but”

And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;

ἀλλὰ alla “but”

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

ἀλλὰ alla “but”

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

ἀλλ᾽ all᾽ “Nevertheless”

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

ἀλλ᾽ all᾽ “But”

For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

ἀλλὰ alla “certainly”

And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

ἀλλὰ alla “but”

For sin may not have rule over you: because you are not under law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

ἀλλ᾽ all᾽ “but”

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

ἀλλὰ alla “But”

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

ἀλλ᾽ all᾽ “But”

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

ἀλλ᾽ all᾽ “but”

So it is no longer I who do it, but the sin living in me.

ἀλλ᾽ all᾽ “but”