G0129G–αἷμα–ahima

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

αἵματος aimatos “blood”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

αἵματος aimatos “blood”αἵματος aimatos “blood”

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

αἷμα haima “blood”

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

αἷμα haima “blood”

whence not even the first apart from blood hath been initiated,

αἵματος aimatos “blood”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

αἷμα haima “blood”

saying, `This `is' the blood of the covenant that God enjoined unto you,'

αἷμα haima “blood”

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

αἵματι aimati “with blood”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

αἵματι aimati “blood”

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

αἵματι aimati “[the] blood”

for it is impossible for blood of bulls and goats to take away sins.

αἷμα haima “[for the] blood”

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

αἵματι aimati “blood”

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

αἷμα haima “blood”

by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.

αἵματος, aimatos “blood,”

Not yet unto blood did ye resist -- with the sin striving;

αἵματος aimatos “blood”

and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

αἵματι aimati “to [the] blood”

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

αἷμα haima “blood [as sacrifices]”

Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;

αἵματος aimatos “blood”

And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,

αἵματι aimati “[the] blood”

according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

αἵματος aimatos “of [the] blood”

but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

αἵματι aimati “blood”

and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

αἷμα haima “blood”

This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

and three are who are testifying in the earth', the Spirit, and the water, and the blood, and the three are into the one.

αἷμα, haima “blood —”

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

αἵματι aimati “blood”