G0129G–αἷμα–ahima

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

αἵματος aimatos “blood”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

αἷμα haima “blood”

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

αἷμα haima “blood”

Therefore even the first covenant has not been dedicated without blood.

αἵματος aimatos “blood”

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αἷμα haima “blood”

saying, "This is the blood of the covenant which God has commanded you."

αἷμα haima “blood”

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

αἵματι aimati “with blood”

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

αἵματι aimati “blood”

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

αἵματι aimati “[the] blood”

For it is impossible that the blood of bulls and goats should take away sins.

αἷμα haima “[for the] blood”

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

αἵματι aimati “blood”

How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

αἷμα haima “blood”

By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

αἵματος, aimatos “blood,”

You have not yet resisted to blood, striving against sin;

αἵματος aimatos “blood”

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

αἵματι aimati “to [the] blood”

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

αἷμα haima “blood [as sacrifices]”

Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.

αἵματος aimatos “blood”

Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

αἵματι aimati “[the] blood”

according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied.

αἵματος aimatos “of [the] blood”

but with precious blood, as of a lamb without spot, the blood of Christ;

αἵματι aimati “blood”

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

αἷμα haima “blood”

This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

the Spirit, and the water, and the blood; and the three agree as one.

αἷμα, haima “blood —”

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

αἵματι aimati “blood”