G0129G–αἷμα–ahima

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

αἵματος aimatos “blood”

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

αἷμα haima “blood”

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

αἷμα haima “blood”

Hence even the first testament was not dedicated without blood.

αἵματος aimatos “blood”

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

αἷμα haima “blood”

Saying, This is the blood of the testament which God hath enjoined to you.

αἷμα haima “blood”

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

αἵματι aimati “with blood”

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

αἵματι aimati “blood”

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

αἵματι aimati “[the] blood”

For it is not possible that the blood of bulls and of goats should take away sins.

αἷμα haima “[for the] blood”

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

αἵματι aimati “blood”

Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

αἷμα haima “blood”

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

αἵματος, aimatos “blood,”

Ye have not yet resisted to blood, striving against sin.

αἵματος aimatos “blood”

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

αἵματι aimati “to [the] blood”

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

αἷμα haima “blood [as sacrifices]”

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

αἵματος aimatos “blood”

Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

αἵματι aimati “[the] blood”

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

αἵματος aimatos “of [the] blood”

But with the precious blood of Christ, as of a lamb without blemish and without spot:

αἵματι aimati “blood”

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

αἷμα haima “blood”

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

And there are three that bear testimony on earth, the spirit, and the water, and the blood: and these three agree in one.

αἷμα, haima “blood —”

And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

αἵματι aimati “blood”