G0129G–αἷμα–ahima

And wonders will be seen in heaven, and signs on the earth, blood and fire and smoke:

αἷμα haima “blood”

The sun will become dark and the moon will be turned to blood, before that great day of the Lord comes in glory:

αἷμα, haima “blood,”

We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.

αἷμα haima “blood”

But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.

αἵματος. aimatos “from blood.”

To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.

αἵματος aimatos “from blood”

And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,

αἵματος aimatos “blood”

And when they put themselves against him, and said evil words, he said, shaking his clothing, Your blood be on your heads, I am clean: from now I will go to the Gentiles.

αἷμα haima “blood”

And so I say to you this day that I am clean from the blood of all men.

αἵματος aimatos “blood”

Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood.

αἵματος aimatos “blood”

But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil de

αἷμα haima “blood”

And when Stephen your witness was put to death, I was there, giving approval, and looking after the clothing of those who put him to death.

αἷμα haima “blood”

Their feet are quick in running after blood;

αἷμα· haima “blood;”

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

αἵματι aimati “blood”

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

αἵματι aimati “blood”

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

αἵματος aimatos “blood”

In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

αἵματι· aimati “blood;”

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

αἵματος aimatos “blood”

Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

αἷμα haima “blood”

To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood,

αἵματι, aimati “with blood,”

In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,

αἵματος aimatos “blood”

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ.

αἵματι aimati “blood”

For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens.

αἷμα haima “blood”

In whom we have our salvation, the forgiveness of sins:

αἵματος aimatos “blood”

Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.

αἵματος aimatos “blood”

And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;

αἵματος aimatos “of blood”