Lexicon entry · Greek
G0018ἀγαθόςagathos
goodPart of speech: Greek Adjective OR Greek Adverb
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103 occurrences in 91 verses
With their references and text in Young's Literal Translation.
And Jesus said to him, `Why me dost thou call good? no one `is' good, except One -- God;
ἀγαθόν; agathon “good?”ἀγαθὸς agathos “good”
and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.
ἀγαθὲ agathe “good”
And lo, a man, by name Joseph, being a counsellor, a man good and righteous,
ἀγαθὸς agathos “good”
and Nathanael said to him, `Out of Nazareth is any good thing able to be?' Philip said to him, `Come and see.'
ἀγαθὸν agathon “good thing”
and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
ἀγαθὰ agatha “good”
and there was much murmuring about him among the multitudes, some indeed said -- `He is good;' and others said, `No, but he leadeth astray the multitude;'
ἀγαθός agathos “Good”
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
ἀγαθῶν agathōn “good”
because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.
ἀγαθὸς agathos “good”
And Paul having earnestly beheld the sanhedrim, said, `Men, brethren, I in all good conscience have lived to God unto this day;'
ἀγαθῇ agathēa “good”
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
ἀγαθοῦ agathou “good”
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
ἀγαθόν, agathon “good,”
and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.
ἀγαθά; agatha “good things?”
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
ἀγαθοῦ agathou “good [man]”
so that the law, indeed, `is' holy, and the command holy, and righteous, and good.
ἀγαθή. agathē “good.”
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
ἀγαθὸν agathon “[is] good”ἀγαθοῦ agathou “good”
for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
ἀγαθόν· agathon “good;”
for the good that I will, I do not; but the evil that I do not will, this I practise.
ἀγαθόν, agathon “good,”
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
ἀγαθόν, agathon “good,”
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
ἀγαθὸν agathon “good”
and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
ἀγαθά. agatha “good [things]!”
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what `is' the will of God -- the good, and acceptable, and perfect.
ἀγαθὸν agathon “good”
The love unfeigned: abhorring the evil; cleaving to the good;
ἀγαθῷ· agathō “good;”
Be not overcome by the evil, but overcome, in the good, the evil.
ἀγαθῷ agathō “good”
For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
ἀγαθῷ agathō “good”ἀγαθὸν agathon “good”
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
ἀγαθόν. agathon “good.”